El legado intergeneracional del genocidio

Autores/as

  • Sam Gerson

Palabras clave:

holocausto, tatuaje, transgeneracional, trauma, sobreviviente, memoria, identificación, identidad, ausencia, pérdida, arte, representación

Resumen

En el momento en que ella se estaba preparando para su Bat Mitzvah, mi hija preguntó: «¿Papá, con qué frecuencia piensas en el Holocausto?». Mi reacción inmediata fue «todo el tiempo», pero dije «todos los días». Ella estaba asombrada —al igual que yo—, y entonces preguntó: «¿En qué piensas cuando piensas en el Holocausto?».

Descargas

Los datos de descarga aún no están disponibles.

Biografía del autor/a

  • Sam Gerson

    California School of Professional Psychology and Psychoanalytic Institute of Northern California.

Referencias

Abraham, N. & Torok, M. (1994). The shell and the kernal (vol. 1). Chicago: University of Chicago.

Adorno, T. (1981). Cultural criticism and society. En S. Weber y S. Weber (trans.), Prisms (pp. 17- 34). Cambridge: Massachusetts Institute of

Technology. (Trabajo original publicado en 1949).

Aron, L. (2011). «Living Memory»: Discussion of Avishai Margalit’s «Nostalgia». Psychoanalytic Dialogue, 21(3), 281-291.

— (2013). Psychotherapy for the people: Toward a progressive psychoanalysis. Nueva York: Routledge.

Attie, S. (1994). The writing on the wall: The projections in Berlin’s Jewish Quarter. Heidelberg: Braus.

Attie, S. (1998). Sites Unseen. Burlington: Verve.

Benjamin, J. (2004). Beyond doer and done to: An intersubjective view of thirdness. Psychoanalytic Quarterly. 73(1), 5-46.

Benjamin, W. (1973) Illuminations. Nueva York: Schocken.

Bernstein, J. W. (2000). Making a memorial place. Psychoanalytic Dialogue, 10, 347-370.

Blanchot, M. (1995). The writing of the disaster. Lincoln: University of Nebraska.

Butler, J. (2004). Precarious life: The powers of mourning and violence. Londres: Verso.

Caruth, C. (1996). Traumatic departures. En C. Strozier y M. Flynn. Trauma and Self. Kanham: Rowman & Littlefield.

Davoine, F. y Gaudilliere, J. (2004). History beyond trauma. Nueva York: Other Press.

Epstein, H. (1979). Children of the Holocaust: Conversations with sons and daughters of survivors. Nueva York: G.P. Putnam’s Sons.

Faimberg, H. (1988). The telescoping of generations: Genealogy of certain identifications. Contemporary Psychoanalysis, 24, 99-117.

Ferenczi, S. (2009). Introjection and transference. En Sex in Psychoanalysis. Charleston: Bibliobazaar. (Trabajo original publicado en 1909).

Foer, J. S. (2003). Everything is illuminated. Nueva York: Harper Collins.

Freud, S. (1985). Letter to Fliess dated September 21, 1897 (p. 264). En J. Masson, The complete letters of Sigmund Freud-Wilhelm Fliess (1887-1904). Cambridge: Harvard University. (Trabajo original publicado en 1897).

— (1999). Mourning and melancholia. En J. Strachey (ed.), The Standard Edition of the Complete Psychological Works of Sigmund Freud

(vol. 14, pp. 243-258). Londres: Hogarth. (Trabajo original publicado en 1917).

Friedlander, S. (1993). Probing the limits of representation: Nazism and the «Final Solution». Cambridge: Harvard University.

Gerson, S. (2009). When the third is dead: Memory, mourning, and witnessing in the aftermath of the Holocaust. International Journal of

Psychoanalysis, 90, 1341-1357.

Green, A. (1983). The dead mother. En A. Green, On private madness. Madison: International Universities.

Gubar, S. (2003). Poetry after Auschwitz: Remembering what one never knew. Bloomington: Indiana University.

Halbwachs, M. (1992). On collective memory. Chicago: University of Chicago.

Harris, A. (2009). You must remember this. Psychoanalytic Dialogue, 19, 2-21.

Hirsch, M. (1997). Family frames: Photography, narrative, and postmemory. Cambridge: Harvard University.

LaCapra, D. (2001). Writing History, Writing Trauma. Baltimore: Johns Hopkins University.

Laplanche, J. (1989). New foundations for Psychoanalysis. Oxford: Basil Blackwell.

Laub, D. (1992). Bearing witness or the vicissitudes of listening. En S. Felman y D. Laub, Testimony: crises of witnessing in Literature, Psychoanalysis, and History. Nueva York: Routledge.

Levi, P. (1988). The drowned and the saved. Nueva York: Simon Schuster.

Levy, R. (2012). From symbolization to nonsymbolizing within the scope of a link: From dreams to shouts of terror caused by an

absent presence. International Journal of Psychoanalysis, 93, 837-862.

Lifton, R. (1976). The birth of the Self. Nueva York: Basic Books.

Loewald, H. (1979). The waning of the Oedipus complex. J. Amer. Psychoanal. Assoc., 27, 751-775.

Lothe, J., Suleiman, S. y Phelan, J. (ed.) (2012). After testimony: The ethics and aesthetics of Holocaust narrative for the future. Columbus: Ohio State University.

Margalit, A. (2011). Nostalgia. Psychoanalytic Dialogue, 21(3), 271-280.

Meltzer, D. (2008). The apprehension of beauty: The role of aesthetic conflict in development, art and violence. Londres: Karnac Books. (Trabajo original publicado en 1988).

Mendelsohn, D. (2011). The lost: A search for six of six million. Nueva York: Harper Collins. Prince, R. (1985). The legacy of the Holocaust:

Psychohistorical themes in the second generation. Nueva York: Other Press.

— (2009). Psychoanalysis traumatized: The legacy of the Holcoaust. American Journal of Psychoanalysis, 69, 179-194.

Rosenbaum, T. (1996). Elijah visible. Nueva York: St. Marin’s Press.

Scarry, E. (1994). Resisting representation. Oxford: Oxford University.

Scholem, G. (1946). Major Trends in Jewish mysticism. Nueva York: Schocken.

Segal, H. (1957). Notes on symbol formation. International Journal of Psychoanalysis, 30, 391-397.

Young, J. (2000). At memory’s edge: After-images of the Holocaust in contemporary art and architecture. New Haven: Yale University.

Descargas

Publicado

2016-01-01

Cómo citar

El legado intergeneracional del genocidio. (2016). Revista Uruguaya De Psicoanálisis, 123, 35-57. http://publicaciones.apuruguay.org/index.php/rup/article/view/204

Artículos más leídos del mismo autor/a

1 2 3 4 5 6 7 8 9 10 > >>